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Yes, indeed! Against Calvinism is coming soon to a bookstore or online distributor near you. It won’t be long now. Keep an eye out for it (well, not literally, as Eddie Eddings is keen to remind us).

Against Calvinism: Logical Arguments to Disprove the Doctrines of Grace, including The Definitive Scripture List Refuting Calvinism by Jeff Peterson, Eddie Eddings, & Jon J. Cardwell will be available before you know it.

Read what others are saying about Against Calvinism here.

 

HT: Calvinistic Cartoons

The Fast Begins

A cyber-sabbatical of sorts.  We are refraining from partaking in blogging, Facebooking (is that really a verb?) and responding to email from now through Labor Day.  We will be monitoring things, just not posting, giving our weary keyboard a rest.

We will return with fresh, clean content, sound doctrine, a swell outlook and who knows what else?

Maybe Santa will come early and drop off my new office chair during the fast…..

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By Shai Linne.

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The free will of God, from Boyce’s Abstract of Systematic Theology.

The decrees of God may be defined as that just, wise, and holy purpose or plan by which eternally, and within himself, he determines all things whatsoever that come to pass.

I. This purpose or plan is just, wise, and holy. Since it is formed by God it must have this character. His nature forbids that anything otherwise shall proceed from him. Though what he permits may be unrighteous, or foolish, or sinful, these characteristics belong to it because of others; while his will, purpose, or plan continues just, wise, and holy.

It is needful that this fact be always remembered.

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English teachers everywhere are fanning themselves having read that title, eh?

Our friends of a different theological bent, known in the vernacular as the “wrong” bent, are fond of using the term “free will” whenever any discussion comes up concerning predestination, election, God’s omniscience, whether the Lions should draft Suh and so on.  One objection to the Calvinist teaching is that if God intervenes to change someone’s will to incline it in such a manner that the person necessarily loves God and could not choose otherwise, then that love for God is not real.

Our friends would most likely say that for love to be real, the person doing the loving has to have the same ability to love as to not love.  That, they say, is what makes the the preaching of the Gospel a true, valid, “well-meant offer”. (One could (and should, in fact) make the point that such is no “offer” at all, but a command to be obeyed with dire consequences for disobedience, which a mere “offer” does not entail.)  This “offer” is given to people (mankind) who has the equal ability to say “Yes” or “NO,” with no inclination one way or the other in making their choice beforehand.  Also, subsequent to saying “Yes,” the person must then still have the ability to love or to not love – if not, then that love is not a true love but a forced, compulsive love, which our friends would say is no love at all.

The objection our friends bring forth to the Calvinist doctrine on is that the Calvinist says that the Spirit of God will enable the saint to keep on loving God and that this work of the Spirit will necessarily continue throughout the entirety of the life of the elect.  Such love, they say, is not true love because there isn’t a possibility for the saint to decide to not love God.

Which brings us to the dilemma such a view engenders: if that’s the case, is God’s love for His people true love?  God cannot decide to not love His people, can He?  If so, how can His love be true love if He can’t decide to not love them?  How about this dilemma: upon glorification, the saints will be unable to not love God.  All they will do is love God without the taint of sin that affects their love in this present life?  Is the love of the glorified saint in the New Jerusalem true love for his God even though he can’t choose to not love his God?

Just asking.

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(In contrast to our recent post, The God of Arminianism)

Is a God who…..

  • As Matt. 1:21 says, will save His people from their sins.  ”Will” in this passage is defined as “will.”  Not, “make salvation possible for every human being but not actually saving anyone unless they use their free will.”
  • Will save every single person given to His Son to be saved (John 6:37-40).  Not a single person from this group will perish.  ”Will” is defined as “will”.
  • Will see to it, using His power and authority, that none of these people given to the Son to be saved will be ripped from, or walk away from His loving hand (John 10:27-29).  ”Will” is defined as “will”.
  • Sent His Son to atone for the sins of those given to the Son to save and not one single drop of the Son’s blood was spilled on behalf of those whom He has known in eternity would never believe (John 10:11-16, 15:14-15).
  • Loves those whom He has given to the Son so much that He has given those people His Spirit as a guarantee to seal them for the day of redemption (Eph 1:13-14, 4:30).
  • Loved these people enough, having chosen them before the foundation of the world (Eph 1:3-12), that in spite of their being children of wrath by nature, being dead in their trespasses and sins and having followed the prince of the power of the air (Eph. 2:1-3), He makes them alive in His Son (Eph. 2:4-5), who, even as He was approaching His bearing of that wrath, prayed specifically for these people and these people alone (John 17:20-21).
  • Loved those people He chose and gave to His Son to save  so much that their salvation has been assured in all eternity (Rom. 8:29-30).
  • Loves those people upon whom He set His electing love so much that nothing will separate these people from His love – nothing – not even “death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation,” will be able to separate His chosen people from His love in His Son Christ Jesus (Rom. 8:38-39).
  • Will finish the work of salvation He has started in His people (Phil. 1:6).  ”Will” is defined as “will”, not “possibly”, or “only if people use their free will to not ‘fall from grace’.”
  • Satisfied His wrath at the sins of His people in the death of His Son, who “is” the propitiation (1 John 2:2, 4:10).  ”Is” means “is”, not “could be, if man only exercises his free will,” or “makes a provisional appeasement of the wrath of God for every single person but it is only put into effect for those who someday choose to believe of their own free will.”
  • Ensures that His Spirit will be at work in the lives of His people so they continue in the faith, working out their own salvation with fear and trembling (Phil. 2:12-13).

That is not just the “God of Calvinism.”  That is the living God, the God of Abraham, Isaac and Jacob, the God of Israel, the one true God – that is the God of the Bible, whose purposes will be carried out, whose will is not frustrated by the will of mere creatures such as men or fallen angels, who sits on the spiritual sidelines pining for people to believe in Him but is unwilling or incapable of doing anything to effect His will because He wishes to preserve the free will of man.  The God of the Bible is a mighty God, a powerful God who does as He pleases (Psalm 115:3).

That’s our God.   Praise Him!!!

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By Louis Berkhof.

When God gives names to persons or things, they are names which have meaning and give an insight into the nature of the persons or things designated. This also applies to the names which God has given Himself. Sometimes the Bible speaks of the name of God in the singular, and in such cases the term is a designation of the manifestation of God in general, especially in relation to His people, Ex. 20:7;

“Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain. (Exodus 20:7)”

Ps. 113:3; “From the rising of the sun unto the going down of the same Jehovah’s name is to be praised. (Psalms 113:3)”

or simply stands for God Himself,

Prov. 18:10; “The name of Jehovah is a strong tower; The righteous runneth into it, and is safe. (Proverbs 18:10)”

Isa. 50:10. “Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. (Isaiah 50:10)”

The one general name of God is split up into several special names, which are expressive of His many-sided being. These names are not of human invention, but are given by God Himself.

1. The Old Testament Names of God.

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Rom 6:12 Let not sin therefore reign in your mortal bodies, to make you obey their passions.

Rom 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Rom 6:14 For sin will have no dominion over you, since you are not under law but under grace.

Rom 6:15 What then? Are we to sin because we are not under law but under grace? By no means!

Rom 6:16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

Rom 6:17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

Rom 6:18 and, having been set free from sin, have become slaves of righteousness.

Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Last week Wayne covered verses 1-11 for you and we now continue with Paul’s discourse on the practical application of what he had presented as the Gospel of God’s free grace in chapter 3:21-the end of chapter five.

One of Paul’s points was that the old self was crucified with Christ, if we look at verse 6, that’s what it says – the old self was crucified with him and then if we back up to verse 5 we are united in his resurrection and if we then back up one more verse we see that we have newness of life – a new life we did not have before. The result of all this – the newness of life, being united in his resurrection and being crucified with him? The end of verse 6 and the verse 7 tells us. The believer has been set from his slavery to sin. If we jump to verse 11 we see that we are thus to consider ourselves dead to sin and alive to God in Christ Jesus. This is important as we start verse 12 – verse 12 says that we now have power to NOT in where we did not before. (chart on board)

Mr. Griffin should remember our chart and the Latin lesson we had as well about the change in man’s status and abilities to sin or to not sin.

Pre-Fall Man Fallen Man Redeemed Man Glorified Man
Able to sin Able to sin Able to sin Able to not sin
Able to not sin Not able to not sin Able to not sin Not able to sin

Look at the reborn man – again, not every person is born again – only the believer is born again, which makes the statement “born-again Christian” redundant – there is no such thing as a true Christian who is NOT born again and there is no such thing as someone who is born-again who is NOT a Christian.

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Is a God who……….

  • Loves everybody equally, but with a love that doesn’t save anybody.
  • Desires everyone equally to be saved, but is incapable of doing anything to effect the salvation of even one of those people.
  • Sent His Son to die for those whom He has known eternally would never believe, shedding His blood in vain for unknown multitudes.
  • Loves every person enough to save them, has the power, authority and ability to save them, but has decided that allowing people to be damned eternally to preserve their free will takes precedence over changing even one person’s will to keep them from such damnation.
  • Desires all men to pray, desires all men to be saved, but will not answer prayers for any of these men to be saved because that would interfere with the free will of man.
  • Welcomes those who through their own free will say “Yes,” to the call of the Gospel, but is unwilling to wrap His arms around these people to keep them in His possession, in order to preserve the free will of man.
  • Is pleased when a person says “Yes,” but cannot grant that person sufficient faith to keep him in the family of faith because that would violate the free will of man.
  • Since He loves all men equally, He loves those in Hell upon whom He will be pouring out His just wrath and fury for eternity just as much as those who will be praising Him for eternity in Heaven.

Is that the God of the Bible?

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From Radio Missions.

There are only two religions in the world today: one is based upon the so-called Free Will of man, and the other one is based upon God’s Sovereign, Free Grace. Free Will and Free Grace are diametrically opposed to each other – they stand poles apart. For either one to conquer, the other one must be destroyed. Either Free Will destroys Free Grace and becomes lord, or Free Sovereign Grace will destroy Free Will and stand as lord of the battle. If you are saved by Free Will, then it is by the exercise of your own will that you are saved, and not by God’s will. On the other hand, if you are saved only by God’s will – that is, by Sovereign Grace, you are not saved by your own will. The Apostle Paul put it in these words in Rom. 4:4, 5, “Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” If you are saved by your own will, then that’s works; if you are saved by God’s will, that’s Grace. If you are saved by your own will, you can lose it at any time; if you are saved by God’s will through Free Grace, then you can never lose it at any time.

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